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| First Converts||THE ADVENT OF DIVINE REVELATION |
The advent of divine revelation
First Converts
recognize that angel Gibraeel had come with revelation from Allah (25).
The question before him was that how should he invite people to worship one
Allah only and renounce hundreds of other gods? It was really a hard task to
offer the people what was entirely contrary to their traditions and tribal
practices. To begin with, the Messenger of Allah (PBUH) shortlisted for
invitation to Islam those people who had been close to him and were certain of
his veracity and integrity.
As already said, the very first to accept Islam was his wife, Khadijah
(RAH), whose support and encouragement proved very crucial in the first few
years of his mission. She is not only the first among all women but has the
singular honor of being the first to accept Islam in the whole of the world.
Next to her was his childhood friend, Abu Bakar (RAH), a highly respected
citizen of Makkah. Like Khadijah (RAH), he also accepted Islam without asking
any question. The Prophet's young cousin, Ali (RAH), who was just eleven years
old then, was another brilliant addition to the infant Muslim community. Zaid
bin Hartha (RAH), a freed slave of Khadijah (RAH), was the fourth in line to
accept Islam. Later, through Abu Bakar's persuasion and guidance, Othman bin
Affan, Zubair bin Awam, Abdul Rahman bin Auf, Saad bin Abi Waqas, and Talha bin
Obedullah also accepted Islam. May Allah be pleased with them all (19). They
were all noted nobles of Makkah.
The period of secret preaching lasted for about three years. During
this period, about forty people, the luckiest ones who ever walked on the
earth, accepted Islam. The majority of them were men and women of position,
rank, wealth, and culture, and they knew the ins and outs of his life. They
believed their companion (PBUH) without any demand for any miracles. To them,
this miraculous charade was enough evidence to believe in him. Three out of the
first four caliphs, with their towering personalities, were the converts of
this early period (19). This was another proof of the truthfulness of his claim
of prophethood. Sayed Ameer Ali, in his book "The Spirit of Islam,"
says, "If these men and women, noble, intelligent, and certainly not less educated
than the fishermen of Galilee (early followers of Jesus), had perceived the
slightest sign of earthiness, deception, or want of faith in the teacher
himself, Mohammad's hopes of moral regeneration and social reform would all
have crumbled to dust in a moment.".
The First Call to Islam
After about six months of the first revelation, he received the command from
Allah:
"O! You wrapped in the cloak,
Arise and warn!
And glorify the name of your Lord openly."
So far the movement of calling towards Islam has been under cover, and
worship was performed secretly. But the sun, whose light was to brighten the
world, had to rise and dazzle the world. In fulfillment of the command of Allah
"Rise and Warn," the Messenger of Allah invited the whole clan
of Abdul Muttaleb to a feast. When the dinner was over, the Prophet (PBUH)
addressed the guests. What did he say in that meeting details are not
available? However, he must have told them about his experience at Hira and
that he had been chosen by Allah to deliver His message to the world, like that
of Ibrahim, Moses, and Jesus (peace be upon them) in olden times. He would have
told them about the folly of pagan practices, with stress on pure monotheism.
After a brief address, he asked who would support him in his divine task. He
had hoped that members of his clan—his elders, uncles, and cousins—would
respond positively, but silerice descended on the whole company. He had never
expected such a cold response from his own family. So he repeated his call but
got no response. Among them was the young Ali, son of Abu Talib (RAH), who was
only 11 years old. He was sick at that time but rose to his feet, broke the
silence, and innocently said, "My eyes are sore and my legs are thin, and
in age I am younger than all of you; nevertheless, I shall stand by the
Messenger of Allah" (31).
Elders of Bani Hashim wondered at the spectacle of these three persons (one
of them a mere boy of eleven, the other being an elderly woman) deciding the
fate of the world. Prophet's uncle Abu-Lahab flew into rage and began to shout.
Over time, most of the clan of Hashim accepted Islam, but this man, jealous as
he was, became one of the bitterest enemies of the Prophet (PBUH). In the end,
they departed to their homes, not even thanking the prophet (PBUH) for the
sumptuous dinner.
Undeterred by what happened, a few days later, one early morning the Prophet
(PBUH) ascended to the top of the Saffa mountain near Baitullah, the house of
God, built by his great grandfather Ibrahim some twenty-five centuries earlier.
This was the mountain on which once our lady Hajrah beseeched for water for her
infant child Ismael, son of Ibrahim (may peace be upon them). He cried aloud,
Oh! The Calamity of Morning. Ohl The calamity of morning." In Arabia, this
cry was used to be raised by a person who had seen an invader approaching his
tribe in the early hours of the morning. On hearing this cry, people rushed
towards him. When all had assembled, the Prophet (PBUH) called out each of the
family members by name and said, "If I tell you that an army stands behind
this hill, ready for "Yes, we will believe you. You are As-Sadiq. We have
never found you telling a."
Thereupon the Prophet (PBUH) addressed them about the folly of idolatry, and
with great concern stressed upon them, "Save yourselves from the fire of
Hell, by worshiping the one and only One God alone." On hearing
this, Quraish was enraged and went away cursing him. Only a few people, mostly
poor and slaves, remained there for a while, trying to understand what he had
said.
From this moment onwards, Makkan chiefs decided to stop the Prophet from
preaching Islam and punish his followers mercilessly, to strike terror in the
hearts of those inclined to join the new faith.

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