Ayat Hab
وَ مِنَ النَّاسِ مَنۡ یَّتَّخِذُ مِنۡ دُوۡنِ اللّٰہِ اَنۡدَادًا یُّحِبُّوۡنَہُمۡ کَحُبِّ اللّٰہِ ؕ وَ الَّذِیۡنَ اٰمَنُوۡۤا اَشَدُّ حُبًّا لِّلّٰہِ ؕوَ لَوۡ یَرَی الَّذِیۡنَ ظَلَمُوۡۤا اِذۡ یَرَوۡنَ الۡعَذَابَ ۙ اَنَّ الۡقُوَّۃَ لِلّٰہِ جَمِیۡعًا ۙ وَّ اَنَّ اللّٰہَ شَدِیۡدُ الۡعَذَابِ ﴿۱۶۵﴾
And [yet], among the people are those who take other than Allah as equals [to Him]. They love them as they should love Allah. But those who believe are stronger in love for Allah. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allah and that Allah is severe in punishment.
بعض لوگ ایسے بھی ہیں جو اللہ کے شریک اوروں کو ٹھہرا کر ان سے ایسی محبت رکھتے ہیں ، جیسی محبت اللہ سے ہونی چاہیے اور ایمان والے اللہ کی محبت میں بہت سخت ہوتے ہیں کاش کہ مشرک لوگ جانتے جب کہ اللہ کے عذاب کو دیکھ کر ( جان لیں گے ) کہ تمام طاقت اللہ ہی کو ہے اور اللہ تعالیٰ سخت عذاب دینے والا ہے ( تو ہرگِز شرک نہ کرتے ) ۔
The blessed verse:
After this, there is mention of some ignorant people who do not act with reason and do not consider these clear arguments, and leave their Lord and indulge in the love of idols or false leaders.
These words are worth considering. He did not say that they only love Allah Almighty and do not love anyone else; rather, he said that they love Allah Almighty the most, that is, they love loved ones, relatives, children, wealth, and wealth. But the young man's love for Allah Ta'ala is more than all other loves, and it is known when these loves say something, and the love of Allah Ta'ala says something. So at that time, if he bowed his neck before the order of Allah, then he is truthful and not a liar. The Sufis have interpreted "Indad" as follows:
Everything that makes you forget the remembrance of Allah and prevents you from obeying His commandments is anathema. The love and devotion we have for the Holy Prophet and the love we have for the Saints are only because they are the beloved of God. And the beloved is also the beloved. He who does not feel love in his heart for the beloved Messenger of Allah, let him understand that AllahThere is no love for Allah.
Benefit:
In this blessed verse, the word love is mentioned three times. The recitation of this blessed verse will prove to be extremely beneficial in order to have more and more love in true love with Allah and His Messenger.
Ayat Qatal
وَ اقۡتُلُوۡہُمۡ حَیۡثُ ثَقِفۡتُمُوۡہُمۡ وَ اَخۡرِجُوۡہُمۡ مِّنۡ حَیۡثُ اَخۡرَجُوۡکُمۡ وَ الۡفِتۡنَۃُ اَشَدُّ مِنَ الۡقَتۡلِ ۚ وَ لَا تُقٰتِلُوۡہُمۡ عِنۡدَ الۡمَسۡجِدِ الۡحَرَامِ حَتّٰی یُقٰتِلُوۡکُمۡ فِیۡہِ ۚ فَاِنۡ قٰتَلُوۡکُمۡ فَاقۡتُلُوۡہُمۡ ؕ کَذٰلِکَ جَزَآءُ الۡکٰفِرِیۡنَ ﴿۱۹۱﴾
And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
انہیں مارو جہاں بھی پاؤ اور انہیں نکالو جہاں سے انہوں نے تمہیں نکالا ہے اور ( سنو ) فتنہ قتل سے زیادہ سخت ہے اور مسجد حرام کے پاس ان سے لڑائی نہ کرو جب تک کہ یہ خود تم سے نہ لڑیں ، اگر یہ تم سے لڑیں تو تم بھی انہیں مارو کا فروں کا بدلہ یہی ہے ۔ (البقرہ ایت ١٩١)
The blessed verse:
After the peace of Hudaybiyah, Muslims began to visit the Kaaba according to the agreement, then the thought remained in their hearts that if the infidels made an excuse and attacked, how would we fight them in the state of Ihram in the limits of the Haram? Allah Almighty says that if they are willing to fight, then the Lord of the Kaaba allows you to kill your enemy wherever you can.
What is temptation? When the goldsmith melts the gold to extract the metal, the Arabs say. Now use it
Fitna al-Saigh al-Zahb and test are called Fitna. This is its literal meaning, now used to refer to a severe trial. And the hardest of all trials is that which is for religion or for apostasy. Infidels, Makkah, poor Muslims from the religion
They used to give the harshest punishments for backstabbing. Allah Ta'ala says that killing is also a heinous crime, but stopping someone from his favorite beliefs, in the truth of which he sincerely believes, is a more heinous crime than murder.
Benefit:
In this blessed verse, the word murder has been mentioned six times. The recitation of this blessed verse can be extremely beneficial during war situations and fighting enemies of religion.
Ayat Labista
اَوۡ کَالَّذِیۡ مَرَّ عَلٰی قَرۡیَۃٍ وَّ ہِیَ خَاوِیَۃٌ عَلٰی عُرُوۡشِہَا ۚ قَالَ اَنّٰی یُحۡیٖ ہٰذِہِ اللّٰہُ بَعۡدَ مَوۡتِہَا ۚ فَاَمَاتَہُ اللّٰہُ مِائَۃَ عَامٍ ثُمَّ بَعَثَہٗ ؕ قَالَ کَمۡ لَبِثۡتَ ؕ قَالَ لَبِثۡتُ یَوۡمًا اَوۡ بَعۡضَ یَوۡمٍ ؕ قَالَ بَلۡ لَّبِثۡتَ مِائَۃَ عَامٍ فَانۡظُرۡ اِلٰی طَعَامِکَ وَ شَرَابِکَ لَمۡ یَتَسَنَّہۡ ۚ وَ انۡظُرۡ اِلٰی حِمَارِکَ وَ لِنَجۡعَلَکَ اٰیَۃً لِّلنَّاسِ وَ انۡظُرۡ اِلَی الۡعِظَامِ کَیۡفَ نُنۡشِزُہَا ثُمَّ نَکۡسُوۡہَا لَحۡمًا ؕ فَلَمَّا تَبَیَّنَ لَہٗ ۙ قَالَ اَعۡلَمُ اَنَّ اللّٰہَ عَلٰی کُلِّ شَیۡءٍ قَدِیۡرٌ ﴿۲۵۹﴾
Or consider such an example as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and we will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."
یا اس شخص کے مانند کہ جس کا گُزر اس بستی پر ہوا جو چھت کے بل اوندھی پڑی ہوئی تھی ، وہ کہنے لگا اس کی موت کے بعد اللہ تعالٰی اسے کس طرح زندہ کرے گا ؟تو اللہ تعالٰی نے اسے مار دیا سو سال کے لیئے ، پھر اسے اُٹھایا ، پوچھا کتنی مدت تم پر گزری؟ کہنے لگا ایک دن یا دن کا کچھ حصہ فرمایا بلکہ تو سو سال تک رہا پھر اب تو اپنے کھانے پینے کو دیکھ کہ بالکل خراب نہیں ہوا اور اپنے گدھے کو بھی دیکھ ، ہم تجھے لوگوں کے لئے ایک نشانی بناتے ہیں تو دیکھ کہ ہم ہڈیوں کو کس طرح اٹھاتے ہیں ، پھر ان پر گوشت چڑھاتے ہیں ، جب یہ سب ظاہر ہو چکا تو کہنے لگا میں جانتا ہوں کہ اللہ تعالٰی ہرچیز پر قادر ہے ۔ (البقرہ ٢٥٩)
The blessed verse:
Who was he whose story is being described in this verse? This has not been determined by the Qur'an or the Hadith. Therefore, many sayings are quoted from scholars and commentators. Some also said that he was a disbeliever who did not believe in the Resurrection. Similarly, there is a difference in this village. Many believe that it was Bait al-Maqdis. Which was destroyed by Nasr in 586 BC. Most of its inhabitants were put to death, and Buaya was imprisoned and taken to his throne in Babylon. When they passed by the desolate city, the thought arose in their hearts that it was ruined and desolate
How will Allah Ta'ala rebuild the city? Allah made him sleep in death to witness his perfect power
And a hundred years passed in this state. After that, he was revived and was asked how long he had remained in this state. So they replied that a day or part of it. They were told, "No, you stay here for a whole century and look at my goodness. Your food, which normally becomes smelly after a few hours, remains the same, and the donkey's flesh is rotten, and its bones are scattered. Now see how this fragmented structure connects and how the flesh suddenly appears on it. After witnessing all these matters with his own eyes, he said, "I have seen that Allah Ta'ala can do whatever he wants. Knowledge here also means vision.
Benefit:
In this blessed verse, the word ``relationship'' has been mentioned three times. To the perfect power of Allah, the recitation of this blessed verse will definitely be beneficial to make the soul happy.

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